Presentation 43

We come to the 43rd presentation in this year of Preparation 2015 for 2016, which is indeed a seminal year coming up. Since the 40th presentation. We've come to the final quarter of the. Year of preparation of 2015 of the presentations. And this fourth. Quarter proverbially in China is called the fourth corner and it goes back to one of the lunar year. The sayings of Kung Fu Confucius. And that is I teach three corners. And if the hearer cannot find the fourth corner, I cease to teach. It is a quality where the triple corner teaching and guiding. Cannot because of dimensions, also include the fourth quarter. It's something that the hearer or the reader. The learner must be able to do. For themselves, by themselves. So that there is a community of fourth corner people. Who are able to do this. And for them, the learning comes to a fruition. Otherwise, even if you're complete and successful on those three corners. You have to settle for completeness. Which is in fact another word for closed. The fourth corner. Is in our time best characterized by an open mind. And frequently. Paired with that is the open world and open world. And. 19. 89 at the University of Copenhagen. The challenge of an Open World was a conference in honour of Niels Bohr. And the title. The challenge of an open World comes from a book which was influential, to say the least, in 1932, and it was called The Open World, and it was by one of the world's great mathematicians, Hermann Weil. We while three lectures on the metaphysical implications of science. So that as early as 1932 with the development of. The understanding that there are mysteries below the completeness of natural elements. There is such a thing as a subatomic world, a realm which is fundamental to the way in which the universe, the one place, the completed place, a universe works. Yes, it works because it has common elements throughout that it uses. But the field within that certainty, that completeness. Is a field that has more dimensions than the four of spacetime. More in a universe of 92 elements. Yes, common, though that may be the subatomic world. The context larger than a universe are further dimensions that share a symmetry of inquiry. They form a pair and the energy that translates that field into that universe, into that elements. It has to do with the energy. Of time. That time then really is the metronome of how energy. Emerges from a field into the resonances, the vibrations, if you like, the elements into a universe. But. It takes. A perspective of an open world. To be able to understand. That this is the true range of fields and as we have been teaching for a long time here. There are a pair of fields. The field of nature. And the field of consciousness. One of them is a zero field. That is fertile. And the other is an infinite field. That is adventurous in possibilities. And those two together have a third corner, which is the field of the real. And this is where wisdom becomes deep. And Damas truths become very high. Higher than. The universe deeper than the elements so that the subatomic realm is contiguous in a sense of transcending time with the infinite field of consciousness, while nature loves to have ones emerge from the zero. Giving it a condition of integral. The field of consciousness loves differentials, and in those differentials, the ancient understanding. In the West. Was that? The good. Is the real has a triple A three corner quality of conscious appreciations and achievements. One of them. Is beauty. The second is truth. And the third is proportion. And perhaps easier to use and utilize in our current language as not just proportion, but as a harmonic. A harmonic not just between integral cardinals, but of differential ratios. It is a quality between Wales 1932, the open World and the Challenge of the Open World in honour of Niels Bohr in 1989. That very near the final third of that development, almost half is a third book I'm showing, and that is by J. Robert Oppenheimer, and it's called The Open Mind The Open World. The Open Mind. The Open World and the Open Mind are a series of lectures, half a dozen or so that Oppenheimer gave in the period from 1946 to 1954, and the book was published by Simon and Schuster in 1955. Which, as we will see, is a seminal year. In fact, 1932, 1955 and 1989 give us an understanding that there is something. Huge. As Sherlock Holmes would say, afoot. Not a game, but a mystery. And part of that mystery is that they encumbrances that come into play most vividly in those three corners beauty, truth, proportion or harmonic match. Deficiencies in culture that. Have crept into deficiencies in civilization. And have made all attempts at civilization, at least on this planet, inept and close to a collapse, not a collapse into a barbarism, but a collapse into a deceptive false completeness. A tyranny. Of a favored few. Overall. The rest. Who are encouraged then to be obedient. On the level of having all simple needs once desired, arranged in such a way that they are provided as long as they are obedient to the superior structure that keeps that completeness intact. This seems not only to characterize the difficulties of civilization on this planet, but civilization per se, so that no matter where the planet. All occurs in a star system, wherever it occurs. Within the cluster of stars, within the huge arm of spiral galactic structures of the galactic structure themselves, or even clusters of galaxies. Wherever this occurs. To emerge. This becomes a signal crisis. Which we on our planet, in our star system increasingly since the 1930s have come to understand is what is at stake. That we are at not just a do or die. That would be a clear choice. But we're at a threshold where we are subsumed or we are creative and remembering and venture further. One of the things that holds back is actually an impairment that occurs. In beauty. And the impairment is that it becomes gender. Separated. Where a masculine feminine is separated and then masculine with masculine becomes separated, feminine with feminine becomes separated. And so there is this pigeonholing. By gender separations. That is deceptive in the sense that it is circumstantial. It is conditioned. If by no means is conscious and is quite unreal. A case in point is the development in the 1930s at the time when Herman Weil had already written and published of the volume was published in 1932, and you can see that it was published by Yale University Press. And he had. Faced. By 1932, the developing freeze drying of Germany into what became the Third Reich. It was already apparent to many people. To many people in Germany and Wales. Next book, which came out just two years later, 1934, is published by the University of Pennsylvania Press in Philadelphia. And it's called Mind and Nature and Consciousness and Nature. And it is a series of studies that were done. At the Institute for Advanced Studies at Princeton. The reason why he was there at Princeton was that the number one refugee. In cosmological terms, in mathematical genius terms. In all of the crises of gender. Religion, tradition, culture. And that was Albert Einstein. Who became the first person to pivot like the tent pole for establishing. When Flexner was, Abraham Flexner was designing the Institute for Advanced Studies at Princeton. He made sure that the financing came from the Fulde family, a field that a huge hall was made Fuld Hall, and that the Institute for Advanced Studies would be there on the very sprawling Princeton campus, but next to wide open woodlands that have been preserved to this day with just a few little houses and across an open field on towards the Princeton main campus from Fuld Hall, from the Institute of Advanced Studies, was a little house on Mercer Street, and that was given to Einstein and his wife and his secretary, Executive Secretary Helen Dukas. To live in. Hermann Weil was the second person to join to found the Institute for Advanced Studies at Princeton. So with Einstein, and while you began to have the geniuses of cosmology, of mathematics, of physics, of humanity. They're at the Institute for Advanced Studies. And at the time, it was an extraordinary event. One of the models in the background for those. Was the Warburg Institute in Germany that was begun by Abbe Warburg, who was the oldest son of the Warburg Bentham banking fortunes. And he made a deal with his younger brother that the younger brother could take over the family Fortune Corporation business as long as he had funds to operate with and money to buy books with. And he bought books to the tune eventually of 65,000 books, all geared to a structure that was like a radiance of structure to research learning itself about civilization, about. Not only the history of the past, but the history of the future that was emerging and eventually was having to flee the Nazi Reich himself. Only instead of going to Princeton or New York, as many of them did, he took his Warburg Institute to London. It was in the news just a few years ago, about two years ago, that the Warburg Library, which had grown all that time, had become one of the great visions of learning in our civilization. That there was an overlying structure at the University of London to press the integration of everything into a single complete system, and that the Warburg Library was going to be folded into and distributed through out that system. And it took a long time for the Warburg Institute to fight against and resist this mulching into the system. And today continues to be preserved. Not only in its own right, but in its own rights. it's R-I-G-H-T-S, its rights of learning. That one needs not just to be interdisciplinary, which is a kind of a systems approach. It's using the language of fitting into a larger system. When it isn't disciplines. But it is the angles of vision. And that vision is not some thing, but vision is a field. In fact, it is the field of differential consciousness. And so what was in ancient Western wisdom called the good. The good is indeed the real. With the field of differential consciousness and the field of zero nature fertile able to assume a kind of a complementarity. And is this complementarity that distinguished Niels Bohr so that the open world challenge by 1989 was apparent that we had matured to a threshold of crisis. In fact, the crisis broke one of the strongest of all the systems, and that was the Soviet Union. In 1991, it literally fell. And all of the constituent elements that Russia had handed itself, except for the Far East to Siberia, broke away, literally broke away. They were not free to go. They broke away. And we find in the last. Some seven or 810 years, that an attempt to reestablish that not as the Soviet Union, but as the Russian Federation under Putin becomes again a Stalin, Lenin, Stalin, Putin insistence that we have the the system and it will eventually subsume whatever and whomever. The Confucian order in China. When it came originally into play from Forza himself was about 500 B.C. and he was about 50 years younger than Lazar, who was an older contemporary by about almost three generations. In fact, he didn't meet. Louder. Louder means the wise old man. Uh, his family name was Lee, and his given name was, er. So Lee was loud and had just turned 100 years old. Confucius had just turned 50 years old and so had an interview. With the odds. And when he came out, his quip was. Who can ask questions of the dragon. The mysterious. Person. Alive. That confusion. Insight is there in the sayings of Confucius, the new The Analects of Confucius. But progressively, as dynastic qualities became more and more systemized and centralized the dynastic seizure of the archetype. By. An emperor who built the Great Wall. Not to keep people in so much as to keep interference out. And so great walls are built not as prisons, essentially, but as protective barriers for the integration and integral purposes of their system. We saw the same thing with the Berlin Wall dividing East Berlin from West Berlin after the Second World War. We see today in Jerusalem that. The walling is going up again. Ostensibly to keep out those who would come in and jeopardize our order, our system. Whereas the actual civilized realm that's being distorted into a cultural ethos system. That is frozen. In time is not frozen back. Into Moses's time or King David's time. Or any time before, except that it's reconstructing in a crisis. Peculiar paradoxical way. Prison walls that keep others out and keep those in. So that the self imprisonment mirrors the concentration camps of the Third Reich. This is a signal failure on the part of Netanyahu, on the part of Putin, and is reflected in China, on the part of Xi, the Premier who seeks to re emerge a dynastic China, with all of them having the ascent of those who have a. Part who are stakeholders in the success of the completeness of the system? As if this were not enough. We have contacts with other star systems who suffer from something even worse than that is successful imprisoning prisons. With a superior technology. And that the encouragement there. Is that we can do business with like minded, like kind human beings. And so a secret covenant. Cabal. Have for a long time now. Patiently, assiduously skewed so that learning does not occur. Instead, a seasoned layering of an indoctrination has come to be de rigueur, rewarded by You'll be taken care of. You'll be part of what is really important. You'll have a piece of the action. Beauty is impaired when there is this kind of a fraction rating of gender, that the deep quality that is there not only infertile nature, but in differential consciousness. Is apparent in the complementarity that there is a mysterious field of the real that is shared. And that gender can be shared either masculine, feminine, feminine, feminine, masculine, masculine, that this sharing quality of presence is not universal so much as it is cosmic. That life in order to evolve organically comes into play because of the ability to have energy exchange. Now in the cells in each cell of higher forms of life. There are many mitochondria and it is in these mitochondria that are able to pass on the. Portioning out of the energy, of nutrition, of sustenance, of life, even of awareness, and even in consciousness. And the mitochondria are of feminine. Which encourage the birthing of life in such a way that all life which has these qualities of presence, shared either male with male or males with males, females with females, males and females together participate in a spectrum of possibility. In the 1930s. One of the great geniuses leading to the ability to enter into the trance. Element. Subatomic realm was a woman named Lisa. Lisa Meitner. And she was born in 1878, and she died just ten days before her 90th birthday in 1968. One of the most recent wonderful biographies of her is by Ruth Lewin, Same as I am. And the first description when 60 year old Lisa Meitner fled Nazi Germany in 1938. She was 60. She carried with her nothing but a small valise and a deep, abiding passion for physics. She went to Sweden. Otto. But eight years later, Meitner Cold Discover with Otto Hahn and Fritz Strassmann of nuclear fission. Watched as Hahn alone received the Nobel Prize for their joint research and telling now the dramatic personal story of this extraordinary woman. Ruth Symes, definitive biography of Lumens, the scientific and social progress and the injustice and destruction that have marked the 20th century. Her work table. For decades. That was there in the Berlin, the same Berlin that Einstein was working in for many, many years. Lisa Meitner was working there for many, many years. They were very close friends for a long time. Her work table is on display in a museum in Munich, and it's called Otto Hahn's Work Table. She was refused the Nobel Prize for physics. For chemistry. And eventually it was apparent that as she was born at a time where women could not attend formally universities in Germany or Austria, where she was originally from, or most places in Europe not allowed to attend universities. And when she got private acceptance in Vienna, she was accepted by the genius Ludwig Boltzmann. And when she went to Berlin, she was accepted personally by Max Planck. So she was always able to find a masculine genius who understood that the trans gender compartmentalization had nothing to do with ever with differential conscious scholars. One of the qualities that came out was though she could be a lab worker under their aegis, she was not allowed to have a salary. Lisa Meitner never married, she never had children, but in her 90 years she was able to achieve not only the groundwork that laid the ability to go into the subatomic world. But in recent years, if one looks upon Amazon or books, one can find page after page after page of new studies and appreciations of Lisa Meitner. One of her closest friends was Marie Curie, who did receive a Nobel Prize. And Marie's daughter, Irene. Curry. And there are many photographs. That show Lisa Meitner and Irene together. And it is a quality where one realizes that. Well, Marie. Currie was the only woman allowed and invited to the 1927 Solvay Conference in Brussels. The 1933 Solvay Conference six years later, had two women. Marie Curie. And Irene Currie and a third Lisa Meitner sitting off to the right in the group photograph. And what was profound, if you look at the identity of those people around her standing behind Lisa Meitner is E.O. Lawrence, who founded the Great Cyclotron in Berkeley and was one of the geniuses of those kinds of technological developments. And on the right hand side was Louis de Broglie, whose mathematical understanding extended even to the poignancy of discovering that Sultan's. Better known as pilot waves. Do not dissipate their energy, but keep them intact as they course dynamically, not only in time, but through whatever space they are flowing, so that there are certain highly conscious, high dharma, deep wisdom persons, persons who are like pilot waves. They are the ones who are able to teach the three corners. We're going to take a little break and we're going to come back and take a look at one of the most interesting of all of the developments. And that is in addition to considering Lisa Meitner, John Archibald Wheeler, and his autobiography published by the American Institute of Physicists at Home in the Universe. And right away he has an illustration of the seven feminine symbols of learning that along with he or she who will carry the learning further, adds that eight to those seven and becomes sibling themselves. For the benefit and further development of the field of the real. Let's take our break. Let's come back to our consideration. We've been talking about these and Meitner. Who being invited to join the Curry Women at the 1933 Solvay Conference in Brussels. Seated just before E.O. Lawrence of the Berkeley Radiation Lab. Rad Lab. In between Louis de Broglie. And on her left was James Chadwick from the Cavendish Laboratory. All of them were involved in the massive discovery of the subatomic world and also concomitant to that tuned paired. Symmetrical to that is the development of a radically open cosmology. It was a long time after the Copernican so called revolution of the old Ptolemaic universe. Ptolemy lived in the second century ad in Alexandria. Who is? Universe was the solar system. Coming from the sun out. With the earth at really the center. That grounding, the grounding in a completeness that essentially was deceptive. The Copernican revolution that is really sun centered. When the earth revolves like the other planets around us. But that revolution was completely recalibrated by Kepler Johannes Kepler and realizing that the orbits were ellipses and not at all circles, which meant that it wasn't that the earth was at the center or the sun was at the center, but that there is a gravitational center. It's called the Berry Center. In between the planets and the star, and that the pivot there in pure space was the way in which the angular momentum of the entire star system was able to be maintained throughout its evolution over time, over vast time, over 4 billion years of time. That capillary and recalibration inspired Newton with the Newtonian universe, but all of that was recalibrated. Not by a revolution, not by even a refinement or a reformation or a renaissance, but by a recalibration by Einstein. And at the same time by Niels Bohr, that the world of considering relativity as a universe. And the world of considering complementarity as the cosmos came paired. And as we talked about the open world, the challenge of an open world, and the way in which the essays devoted to Niels Bohr were went all the way back to the open world that Hermann while wrote about as early as 1932 that Oppenheimer wrote about as the Open mind in 1955, in 1986. A prelude to the open world. The challenge of the Open World was a centenary celebration for the birth of Niels Bohr in Copenhagen, and it was published the following year, 1986. The Challenge of Nuclear Armaments and its subtitle, Essays Dedicated to Niels Bohr and his Appeal for an Open World. That the sub atomic world opened itself up particularly energetically, not with diagrams or mathematics, but with the understanding that fission. Of very heavy elements like thorium and uranium. We're able to release the energy that had been locked up, had been tied up in every single atom of whatever isotope of the element that there was for uranium you to 35 or you to 38. The difference being one of the isotopes released a very fast release and the other released a much slower release. The first manifestation of the actuality of that was the Manhattan Project, leading to the atomic bomb. So that the challenge of nuclear armaments is tied to the challenge of the open world, the open mind. And just as a challenge to the open world, it is in fact a deeper challenge to the open mind. The open world has a tremendous inheritance of very long cultural stability among our kind, among not just the hominid clad of species, but of Homo sapiens as the emergent recalibrating species of the hominids. That stability of the culture can survive in a closed world for a while, but it's like trying to corral a nuclear explosion, an atomic bomb raised beyond a hydrogen bomb. Because. Because our particular species continues to recalibrate. And the pace of the recalibration we've been charting here for the last eight years since offering the learning Civilization 2006 oh seven as a great complementarity year of paired phase transforms, bringing into one year the condensed version where the eight phases are paired into four pairs of phases. And what emerged in that intensity was the realization that civilization has its energy, time, form energy and patterns that are particularly discernible in civilization. Though they are only nascent and largely hidden in advanced cultures. So that we're looking at the way in which time forms of civilization have. Increased. The ability to expand and to keep them contained is going to pervert and subvert and revert. The state of civilization, not back to some kind of stable culture. But back to a collapse of cultures into barbarity and to savagery. And we are seeing the stresses on that currently. John Archibald Wheeler is a great participant in that release of the understanding that consciousness as a differential scalar and nature as a fertile zero source of integrals by carrying the energy into time. In that time of being able to not only come into play in remembering in a field of differential consciousness, but to exchange that remembering in the field of differential consciousness with the completion of the natural cycle in the symbolic mind. So that the mind achieves having remembering brought back into play in an integral way as the memory. And in order to share this, the complementarity is that the imagination in the mind which precedes the memory as the structure of the mind. Exchanges Dosey doe and becomes creative imagining in the field of differential consciousness which finally yields art. That art emerges from vision because the carrier of that, the operator of that in the field of differential consciousness is a double recalibration of the person, not the individual that is there in the brain dominated mind in its complete system, but the exchange where the memory becomes like the imagination, it becomes a part of the completed integral mind, the completed integral brain development. But creative imagining not only art, but the artist, the artistic person, the creative imagining person who has also the power to that has the remembering capacity which becomes history, and that the emergence from a vision field of differential consciousness in genders. One, two, three art, history and science that the art is in the beautiful, that history is in the true, that science is in the harmonic, the proportion in ancient platonic tradition or neo platonic tradition, and that these three have a fourth corner, which is vision, the field out of which they emerge. And it is a part of learning that one can guide. Art history and even science, but cannot guide vision. That vision being a differential conscious field is not guide able. And so that's the fourth corner of Confucius. So concludes that this is not so much an independent freedom, but is the joy of freedom itself. When Wheeler finally he lived to be 96. He was born in 1911 and died in 2008. As you can see, we're dealing with people who have had very long lives productive at home in the universe. And we showed before the break the seven silly syllables symbols, and that these symbols are like parsimonious per Tanisha of later on Filosofia and then poesia. And finally Karita karita is the ability to give but on a higher dharma, a higher truth, it's the ability to gift to give can be a part of the exchange, like the exchange of remembering memory, and thus the imagination for creative imagining. That giving ness is a small prelude to gifting. The ancient virtue of that was called Caritas. And it doesn't mean giving so much as it really presences as gifting. In the 13th century. One of the great Jewish geniuses, Moses Maimonides, who moved the entire community out of Spain, being excluded because of the recovery of Spain by Christian and doctrinaire whoring, took his community back to Egypt, where solace was always obtained, even from the time of Abraham's great grandson, Joseph. Abraham himself found succour in Egypt and built his wealth on the gifting from the pharaohs. Maimonides, in his voluminous writings, has an indelible saying, a phrase. That gifting true charity is where no one knows who gave and no one knows who received that. That gifting has the freedom of the open mind in an open world, and that is indeed the joy of freedom. Here is what Wheeler wrote just at the beginning about that. Sixth syllable Sibyl. Complementarity Poesia. The high poetic complementarity. The sixth of our symbols represents, in one sense, the most revolutionary philosophical conception of our day. With a slight rewording of Bauhaus formulation, we say the use of certain concepts in the description of nature automatically excludes the use of other concepts, which, however, in another connection, are equally necessary for the description of phenomenon, not just a description like a description mathematically, but in practice measurable, and the ability to understand that a really refined recalibration that becomes as transparently differential consciousness as it is certain in the definite ness of an integral completeness is not possible to be measured yet occurs. It occurs in a field of the real one particular genius who could not understand this with Werner Heisenberg, who. Was a student under Boer, was a fellow German with Einstein, knew Lisa Meitner very well. He was at the Solvay Conference of 1933 as well. He came out with the idea that, yes, we cannot. Measure precisely. To the nth degree. But we can come close enough and close enough will do for all practical purposes. And so the principle of uncertainty is that you cannot measure phenomena in nature. Because the observer observing the consciousness in play. Alters the measurability into infinity. It is an ancient wisdom that understood. The conundrum of this very basic quality. And in my work, I spent about ten years making a translation of Zarathustra as gases that go back 4000 years. Zarathustra was an exact contemporary of Abraham. And just as Abraham was gifted with a vision of a promised land he was born in, or had been moved by his father, Terah to the north, to Haran in what is now the Kurdish district of Turkey. And had the vision that he should go to one of the farthest ends of the great scaler that was established by Sargon of Akkad. Some. 400 years before him. Abraham. Abraham was 75 when he had the vision of the Promised Land. And that farthest version was the end of the caravan land mass at the shores of the Mediterranean Sea, which was the home of the Canaanites, of the Phoenicians. At the same time, when he was about 75, Zarathustra was 75 and wrote the Goths. Originally in that year he lived to be 77. That particular year is convenient to locate by understanding they were both born around 2000 BCE and at 75 would put at 1925 B.C. so that the Goths and the arrival fulfilling the gifted vision of the Promised land are a pair of gifts that have the same continuity. What's interesting here is that the Promised Land turned out to be what is today. Israel and the Goths were written in what turns out to be today. Kabul, Afghanistan. So that the problem of Israel centered in the problem of Jerusalem. Is in the same continuity as the problem of Afghanistan centered in Kabul. And that that tuning is like the bull's horns of the dilemma that faces us in terms of a possible regression, a possible deception, a possible panic to an ending of civilization. So it's interesting to look, Abraham did not write a book, but Zarathustra did. And central to the Goths is one of the early wisdom realizations on a profound high dharma, deep wisdom level. Zarathustra, when he wrote his Goths, had a wife who was very close to him, a Vogue, and she was a princess, daughter of the king of that whole empire at the time. And they were very close together. They were in a shared presence, much like Nyssa and I are currently. It was the ability of Zarathustra to pair his pairing and to understand that the four Corners have a hidden quality where it isn't that each corner is so much a pair, but that two of the corners have a special pivotal quality to them so that the parents of them is actually on a cosmic scale, not on the universe scale. That normal culture or normal civilization with just a single recalibration to vision is possible, but that there is a furthering where the two pairs and the two individuals make a hexagon. Make a six form like a hexagram or a hexagon. Or even as one comes to understand, interstellar travel involves a six fold differential conscious group to pilot the craft. But the two that are there are a pivot that makes an eight out of the six brings the four corners together because it is the pivot that is the fourth corner, really, that one has to come into play. The six Holy Spirits and the ancient Investec were called a messiah spent. Coordinating with these six holy spirits is the earthly. Foundation of that pivot of a cosmological pair. And that seventh was a houra. Whereas the eight and the cosmological scale. Was a radiance. Called Mazda. My introduction has just a few paragraphs here about the Amish spent a thorough coordinated. With us. Six Holy spirits. They are personified and collectively known as the emission spent. They are coordinated by Ahura as a lord and resonant Lee Guardian spirit of intelligence, who in teaching brings into play the vitality of six fellow spirits. These six operate in three pairs, and the pairing, if one can visualize it, is a pairing which is like corners. But those corners keep us within a frame. That there are two of the corners where the frame is not completed but is open. Those two corners have one inch and they're symmetrical. Their appearance. Is in a larger realm, a larger dimension. The first pair we can mention are emerita and Harvard taught. In fact, they're always referred to as the twins. They never occur individually separate. They are always paired because they are paired in continuity. They're cared, paired in presence without end. Whereas the other measure of spirits, the holy spirits, the helper spirits, can be understood not just individually, but deeper personally. As qualities, as persons, as spiritually charismatic. Super helping. Super helping to explore the gifting of the cosmological pair, which because they form a pivot, the pairing of the frame is not on a closed frame, but is on a radiant six part frame, which we're familiar with as a snowflake shape. The making of crystalline water anywhere in the universe will make a snowflake. And at a deeper temperature, the six part snowflake in its infinite filigree. No two are ever alike in all the universe, indefinitely, but at a lower temperature below five degrees Celsius. The sixth part becomes a hexagram, a hexagonal column, so that you begin to get this kind of a shape operative below five degrees centigrade. The first pair are American and Harvard taught. Harvard taught is our health on earth, while the mirror taught is our eternal health. So emeritus pairs with Mazda as an eternal health, not a wholeness health. But a trans wholeness, healthy ness. And Uhura pairs with Harvard, which is the health of wholeness. On Earth. America is immortality. And Harvard taught is our full, healthy life. They are interrelated in such a way. They always occur together as twins. Hence, later on, it becomes a mazda, which, when posed that way, loses the vision and becomes a mental idea. And decays the wisdom of Zarathustra. Into something to build empires of religion, politics, etc., etc.. The second pair is Asia truth or order. And her paired complement fo human good mind. They are usually mentioned in distinct and separated designation, yet they form a pair to close attention based on Sartre's words. A third Paris Sartre strength of being. Sometimes for instance in the major arcana of the Tarot deck. B Fortitude feminine who holds open the lion's mouth. Castro's strength of being in a masculine formulation. It is the strength of being of a jobe patient. Jobe the patient ness of fortitude and chaitra pairs with our Magi, who is the Holy Spirit of love, so that when we come next week I'll take a look at the early translation. Of the beginning of the Goths divided into what are called Goths that then bring together poetics. Poetic form is called joyousness, and Jasna has lines that are paired, they're called hot huts and there are four such groupings and those for together make a quality of the transformable frame, which because of understanding the pivotal. Pair of the fourth element introduces not only rotation but the energy that is concomitant engendered emerged by rotation, and that is the paired chirality. And that paired causality in physics is known as. Our angular momentum. And there is such a thing as reality of time in civilization. And when we reach a jeopardy! Like we have reached. That angular momentum. Is chiral and infinite, and that infinite cannot be gifted. It must be discovered more next week.